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Theological Crossfire: An Evangelical-Liberal Dialogue (Interpretation; 4), by Clark H. Pinnock
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This book is a plea for a constructive liberal/conservative dialogue by demonstrating what such an exchange could be like. Assuming that liberal and conservative Christians are abysmally ignorant about each other, that each has a great deal to learn from the other, and that dialogue between the two will strengthen them individually, Clark Pinnock concludes that the renewed vitality of Christianity in today's world hinges in an important way on whether a genuine conservative/liberal dialogue comes into being.
- Sales Rank: #4323739 in Books
- Published on: 1991-05-18
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x 5.75" w x 1.00" l, .0 pounds
- Binding: Paperback
- 261 pages
About the Author
Clark Pinnock graduated from the University of Toronto with a BA in Semitic languages in 1960 and the University of Manchester with a Ph.D. in New Testament in 1963. He has taught at the University of Manchester, New Orleans Baptist Theological Seminary, Trinity Evangelical Divinity School near Chicago, Regent College in Vancouver, and since 1977 at McMaster Divinity College in Hamilton, Ontario. He is author of a number of books including Flame of Love and A Wideness in God's Mercy He is married to Dorothy and has one married daughter named Sarah.
Most helpful customer reviews
3 of 3 people found the following review helpful.
AN INTERESTING AND CONSTRUCTIVE THEOLOGICAL DIALOGUE
By Steven H Propp
At the moment (July 2010), Clark Pinnock remains a member of the Evangelical Theological Society---though not for lack of opponents. (Famed philosophical apologist Norman Geisler resigned from the ETS after a failure to remove Pinnock and fellow "Open Theist" John Sanders from membership.) Therefore, he can still be considered an "evangelical" as opposed to a "liberal" such as Delwin Brown (author of books such as What Does a Progressive Christian Believe?: A Guide for the Searching, the Open, and the Curious).
Pinnock, has, however, raised controversy in evangelical circles for his advocacy of Open Theism (The Openness of God: A Biblical Challenge to the Traditional Understanding of God); his rejection of Biblical Infallibility (Scripture Principle, The,: Reclaiming the Full Authority of the Bible), and his rejection of the doctrine of Hell (Four Views on Hell).
Pinnock notes in his Introduction to this dialogue, "The major division in modern theology is not between Catholics and Protestants anymore but between liberals and evangelicals.... it is rare for evangelicals and liberals to talk to each other, much less try to understand each other in a sympathetic way." Delwin Brown notes, "The wall that divides liberals and evangelicals in North America still stands, but cracks are appearing. A few Christians are beginning to remove a block or two from the wall, and look across to the other side, and listen to what is being said there."
They cover "Theological Method"; "The Doctrine of God"; "The Doctrine of Human Nature and Sin"; "The Doctrine of Christ"; "The Doctrine of Salvation"; and "The Doctrine of Christian Hope."
One interesting admission from Pinnock: "I was led to question the traditional belief in everlasting conscious torment because of moral revulsion and broader theological considerations, not first of all on scriptural grounds. It just does not make any sense to say that a God of love will torture people forever for sins done in the context of a finite life." (pg. 226)
6 of 35 people found the following review helpful.
Pinnock dialogs with everyone except Evangelicals??!?
By Brentley
Interesting that Mr.Pinnock likes dialogs with such aberrant groups like Processists and Liberals. Perhaps they expand his horizons in theological construction and creative doctrinology.
The fruits of such dialogs are apparent in his books like 'Most Moved Mover' (very borderline mormonistic, bi-polar processist);
'Searching for an Adequate God'-a dialog between Openist and Process theories; and this volume, which just goes to show the genuine Evangelical reader how far Mr. Pinnock has departed from Historic Biblical Christianity in his formulations of bizarre, heterodox, aberrant, post-modernist pseudo-didactics.
The reader can only conclude that Mr. Pinnock has no 'openness' for dialogs with Evangelicals. He can only receive new, novel, ground-breaking, cutting edge stimulation from outside the Historic Christian faith. His trajectory would be more accurately characterized as 'Devangelical'.
In his attempt to traverse a crosswalk into frontier territory to find the crossfire, he only stumbles into the crosshairs of anti-evangelical crossbows and the uncharted no-man's land of crosswinds and cross purposes, leaving the Biblical Cross behind
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